Somerset and I

As with others of my generation I found an uncomfortable tension growing between myself, my parents, and siblings as I matured and found my place in the world. It started to build after army basic training when I was 18. This was the first time I had left home for any significant time and the first time I had the experience of rubbing shoulders with people from other religions, cultures and races. The tension accelerated as I attended college and was exposed to new ideas and experiences. The expanded horizons offered by college increased the barrier and it continued to grow through the years of my professional activity and maturation.

I was recruited upon college graduation by a large multinational corporation which required residency in states hundreds of miles from my home town. As part of my assignments I traveled extensively in the US. My job gave me the opportunity to work with well educated people from different cultures and races. This was a very stimulating experience and I found that many of the prejudicial beliefs I had grown up with were false and unfounded.

As a result of university educations and exposure to the ideas and beliefs of other cultures forced on my generation by the Cold War many of us became aliens to our home cultures and in some cases live in two very different realities side by side.

For me the result of these monumental life changes continued to grow and the distance between me and my family became monumental. When visiting and communicating with family members my efforts to work around this only made it more obvious and stronger. It was like pruning trees and shrubs which being cut back grew larger and faster. It seemed as though a mischievous kachina spirit was present during our conversations working hard to create more and more misunderstanding almost as if we were speaking entirely different languages. Notwithstanding our familial love, we were like strangers when together; there was little we could look at from the same point of view.

Mother and Dad lived their entire lives in quite a narrow state of being. They were ill-educated as were most of their contemporaries. They had just enough knowledge to render them dogmatic and intolerant. I found through my own efforts to seek enlightenment that it requires a good deal of study and searching to discover one’s own intolerance, but my parents never saw the need to seek knowledge and wisdom for themselves or their children. It just never occurred to them. They felt they knew as much as was necessary, and on the most debatable questions were most assured, a kind of ignorant arrogance. They had the best intentions of doing their duty, but their duty was dictated by church leaders who they followed with unequivocal trust. My parents seemed to walk around in a narrow circle, hemmed in by unreasonable ideals and unsubstantiated prejudices. The love of God was used as an excuse by the
church for putting unnecessary obstacles in their members way. It was firmly held that the church way was the only way. Other paths led to sin and damnation. As a result folks like my parents never had the opportunity to work out an idea for themselves, but invariably acted and thought according to the rule of their religion and culture.

When I went out into the world, I came to realize that I the things I had been taught were based primarily on myths that could not survive serious questioning. I found my informal education; religious and cultural training was often faulty and unreliable and failed the test of objectivity. However I also discovered in myself a wonderful curiosity, an eagerness for adventure and learning which helped me confront perils and learn rewarding things about other cultures, ideas, and people. I also found that the unknown lands of the intellect are every bit as fascinating as those of sober fact. I read omnivorously, saw many and varied things; the universe was spread out before me like an enthralling play. The knowledge I gained was like the roots of a tree, attaching me to the life around me. I found new beautiful things, new interests, and new complexities; and gained a lighter heart and above all, a sense of freedom. At length I began to look back with some regret at my past life in which the fetters of ignorance had weighed so terribly upon me.

On my visits home during my professional life, I found my people as I had left them, doing the same things, repeating at every well known juncture, and the same trite observations. Their naïveté affected me as if I were a Navajo civilized and educated by white men returning to the reservation after many years and finding he didn’t belong in the white mans world or that of his ancestors. I was astounded that my people ignored matters which I fancied as common knowledge, and at the same time accepted beliefs that I had thought completely dead. I was willing to shrug my shoulders and humor their prejudices, but they had made them a rule of life which governed every action with an iron tyranny. It was in accordance with all these outworn conventions that they conducted the daily round. Presently I found that my father, mother, and siblings were striving to draw me back into their prison. Unconsciously, even with the greatest tenderness, they sought to place upon my neck again that irksome yoke which I had worked so hard to cast off.

If I learned anything, it was at all hazards to think for myself, accepting nothing on authority, questioning, doubting; it was to look upon life with a critical eye, trying to understand it, and to receive no ready-made explanations. Above all, I had learnt that every question has two sides. This was precisely what my family and culture could never acknowledge; for them one view was certainly right, and the other was certainly wrong. There was no middle ground, to doubt that what they believed could only be ascribed to complete folly or to wickedness. Some times I was thrown into despair by the complacency with which my father and mother were dogmatized. No man could have been more unassuming than my
father and yet on just the points which were most uncertain his attitude was almost inconceivability arrogant.

I was horrified at the pettiness and prejudice I found in my home town. Most people read few if any books, (the books they did read were written by or edited by church leaders). Most thought it a waste of time to read. Their minds had sunk into such a narrow sluggishness that they could interest themselves only in trivialities. Their thoughts were occupied with their neighbors and the humdrum details of life about them. They flattered themselves on their ideals and their high principles, while they vegetated into ignorant bliss. Every topic of conversation above the most commonplace they found dull or incomprehensible. I learned that I had to talk to them almost as if they were children, and the tedium of this was intolerable. Occasionally I became so exasperated that I would not avoid discussions which family members forced upon me. Some unhappy, baneful power seemed to drive them to widen the rift, the existence of which caused me exquisite pain; in particular my fathers’ natural kindness was obscured by his obvious irritation with me.

At times I have imagined that when my mother and father were alone they would try to understand why I had drifted so far away from their little world. They probably believed if they would trust in God and pray that things would work out and I would move their way. My father would say, “Sometimes I think he is not our boy at all”. He doesn’t like to do what we do. Why doesn’t he want to work for the benefit of the family following in my footsteps?

Idea provided by Works of W. Somerset Maugham, Nook Book Page 270


Somerset, GDF:121213

Too Many Things are Illegal

Many Americans do not understand what a true democracy with liberty and justice for all means. We are constantly trying to pass legislation that tries to force certain life styles and beliefs on our fellow citizens. This is tyranny. There are many examples of this and we have hundreds of laws dictating behavior. Laws in a Democratic country based on liberty and the pursuit of happiness for all should protect citizens from  infringement on their freedoms and well being by others without dictating personal behavior. A good example of this seems to be our treatment of Marijuana users. If someone smokes pot but are not hurting others and are not infringing on the rights of others that activity should not be criminalized. If however they hurt someone else while under the influence they should be held accountable for their actions.

Today we have thousands of our fellow citizens in prison for using marijuana, not selling it, but using it. The USA has more people in prison than any other country in the world, even more than so-called rogue or "evil" countries. Many of those in prison are there because they were convicted of MJ use. The cost of this incarceration in lives and money is staggering. If MJ was regulated and distributed as liquor is in Utah, the black market for it would be greatly reduced with corresponding reductions in law enforcement problems and expense while increasing revenues in the economy. A great historical example of the folly of the making alcohol illegal was American Prohibition laws of the 1930s. Our situation with MJ is a direct parallel.

According to The Salt Lake Tribune in an article dated December 5, 2013, the legal sales of alcoholic beverages in Utah amounts to $658 million in revenues. The industry provides 3,210 Utah jobs and generates $131 million in taxes. The is according to a study prepared by John Dunham and associates. Think of the possibilities for this money when we can't appropriately fund our schools, health care, and other desirable services.

Millions of Americans use alcohol for a use similar to MJ but with legal sanction. Can we not treat MJ the same way? It seems much of the case against legalizing MJ use comes from a sense of moral judgement. But where is the immorality in MJ use? Where is it condemmend in The Bible, Koran, or Torah? Where is it addressed in the Constitution or Bill of Rights? Just because we don't appreciate the behavior of someone, is it right to make their behavior illegal? Lets decriminalize MJ and free thousands behind bars who have committed no crime against humanity and treat MJ as we do other legal drugs.

Gary Faatz

12/07/13

Inquiring Spirit: Socrates

Humans must have a foundation of belief, have a purpose. If we accept someone else’s belief system unchallenged we are denying our greatest asset as humans, the ability to reason and make our own decisions without the interference of dogma and  orthodoxy, as Martin Luther believed, we don’t need an intermediary doing all the thinking for us. In fact that constitutes a serious lack of responsibility regarding the most important aspect of life, self discovery and finding the real reason for being human.

 I discovered Socrates very late in life and I admit that I must suppress a certain amount of anger that the education I received, both religious and secular, was so incredibly deficient in the known great philosophies of civilization and the strongest part of my education, indoctrination by the LDS religion, constantly got in the way of the yearning of my soul. Even now I feel some guilt in writing this statement. It is for certain that if I had known and been able to comprehend the teachings of Socrates at an earlier age, my life would have been much less frustrating.

Here I will set down the teachings of Socrates that ring true to me and from which I would like to set down my personal philosophy.  I will quote from Paul Johnson’s book Socrates, A Man For Our Times, Penguin Group, 2011.

Socrates said, “A Life without examination is not worth living.” He clearly liked people, a great many of them anyway. He was too aware of human weakness and short comings to think men could ever substitute themselves for divinity. “He believed in God, “It was precisely because he believed in God that he devoted his life to philosophy, which to him was about the human desire to carry out divine purposes.”[1]

Socrates did not believe in the traditional pantheon of Greek religion, with gods specializing in particular services and leading tumultuous lives that were more mythological or fictional than serious religion. When Socrates was at his most devote, he always refers to “god” or “the god”, “not the gods” He was a monotheist.[2]

He was a courteous and sensitive man, always deferring to the superstitions of people. He was not offensive and often used the vernacular of popular religion. He was a practical man and thought popular religion was at worst harmless, at best a calming and ordering factor in civilization and was a consolation to people who led hard and harsh lives. Part of his practicalness was his effort to be moderate in all things, and knowing where to draw the line.

 The role of religion in public affairs, however, was not Socrates’ principle concern. What he sought was ways in which he could help men and women become better morally. This was the mission God had given him in life, as he truly and even passionately believed. He seems to have felt close to God, in some ways, God communicated with him through a….spiritual voice, which told him not to do certain unwise things, like become a politician. But if Socrates was a monotheist in essentials, with a strong sense of a personal god, he did not I think, believe God to be omnipotent, as the Hebrews did. The Greeks in general imposed limitations on divine power. To them, the gap between gods and man was often narrow and could be bridged. [3]

Socrates believed that “God cannot be the cause of all things only of good things. He was not responsible for evil things. He would have had a difficult time with “The Book of Job.” He basically ignored evil and concentrated on good and spent much of his time pondering the good life and how to attain it .

..it was the core of his belief that only by striving to lead good lives did humans attain a degree of contentment in their existence and happiness in eternity. He had a simple view of the body and soul and their relationship. The body was the active, physical, earthly aspect of a person and was mortal. The soul was the spiritual aspect and was immortal. The body was greedy for pleasure and material satisfactions, was selfish, and if not kept under control, became a seat of vice. The soul was the intellectual and moral side of, the person, which had a natural propensity to do right and to improve it. It could be, with proper training, the seat of virtue. The most important occupation of a human being was to subdue his bodily instincts and train himself to respond to the teachings of the soul. This training took the form of recognizing, understanding, and learning about virtues and applying this knowledge to everyday situations of life. Such, to Socrates, was the essence of wisdom. Knowledge, virtue, and wisdom were thus intimately related, and exploring these connections was the object of his “examinations,” of himself and others.

The underlined above establishes for me a grand creed that sings to my soul and contains what I have learned and belief to be a compass for life. It rings true with what other wise men have discovered as discussed in other sections of this essay. The Buddha certainly would as well as original Christianity. In fact there is a perfect fitting with Christ’s teaching on the soul and the virtues Socrates ascribed to.    

In his personal life, Socrates did everythning he could to subdue his bodily cravings. He ate and drank sparingly, even though he attended dinner parties for the sake of friendship. He declined to pursue a lucrative career, so kept his needs to a minimum. He had no shoes. He wore few clothes. He was content with simple shelter. He declined an offer of freehold land on which to build a house. He had little or no ready cash, though he was pleased to see the rise of the bookselling trade in Athens.  …… The great thing was to keep fit and well. A sick man with no money is bound to be a burden. But he was never sick and was perfectly fit when he died at age seventy. …. With a body under control, …. He was in a position to cultivate his soul by pursuing virtue. He is said to have remarked, “I have never knowingly harmed any man, or sinned against God.” That sounds like boasting, and Socrates was the last man to boast. But it was almost certainly true.[4]

Socrates made a great contribution to the morality of humans. But it was not his only one. He took an optimistic view of human nature. He believed that most people wanted to do well and that doing wrong was the result of ignorance or false teaching. He believed that once a person knew the truth, his instinct was to do what is right. Knowledge brought virtue thus underlining the importance of education. Much of this education was acquired through his examination technique, which was designed to show the individual that he possessed far less knowledge than he thought he did and therefore encourage one to acquire more.

---

[1] P. 106

[2] P. 107

[3] P. 108

[4] P. 110,111

Evil Comes Through Ignorance

An interpretation of a statement by Albert Camus

“The evil that is in the world always comes from ignorance” and those with good intentions may do as much harm as those who actually desire to do harm to others, if they lack understanding. In general, men can have a greater tendency to do good than bad; that, however is not the point of this argument.. Most men are more or less ignorant of an understanding of the truth of their relationship with others when viewed from the standpoint of a desired end result of peace and joy during this life time. There are enormous possibilities available to man kind through an understanding of the true possibility of brotherhood of man and his empathic relationship to nature in a gestalt of peaceful coexistence, mutual respect, and continuing enlargement of the soul. Albert calls this understanding, Personal Enlightenment. Personal Enlightenment is the process of developing a clearer view, to instruct oneself so he may see and comprehend truth, free from ignorance, prejudice and superstition.

The relative ignorance of men is what we call vice and virtue; the most difficult vice to change is ignorance. That ignorance that believes it knows the whole truth and then believes it has a divine right of power over others. All too often the soul of the self claimed righteous is blind. But, there can be no true righteousness, nor love without the utmost clear sightedness.

Believe those who are searching for the truth.

Doubt those who find it.

--Andre Gide

Since man is not born with the knowledge and reinforcing experience to have understanding, he must set out on a life long adventure in learning. All too often his information inputs are limited to those from within his immediate environment. He undertakes little or no initiative on his own to search for knowledge and experience that will give him greater understanding than his immediate culture already claims to have. All too often this data base is extremely limited compared to the accumulated knowledge of mankind and the injection of new ideas from the out side is looked upon with great suspect. Often inherited ideas are never tested by the individual but are taken for granted because the local power structure has declared them. “You don’t need to think about these things because WE have done this for you”. A challenge to the doctrine of the hierarchy is a challenge to their power and authority. It is difficult for the orthodoxy/institution to exist when the cultural data base is changing and growing and there is an unrelenting flow of information from the outside. The “Arab Spring” of 2011 is a great example of this. The free flow of information enabled by the World Wide Web could be a great force for fighting ignorance, but it can also be an amazing propaganda tool.   

Some Thoughts about Unions

What’s going on in Wisconsin

As I watch the nightly news from sources I have learned to trust, I am appalled by what the governor of Wisconsin is doing to break the public employee unions and it looks like it might spread to other states. The bright spot in all this is the reaction of the majority of the people in Wisconsin who are basically saying “you have gone too far.” When you look closely the issue in Wisconsin is not money, but a person’s right to collective bargaining. Collective bargaining under the leadership of unions has taken a horrible beating in recent years as they have been called the bogeymen of our economy. In my opinion, this is untrue. In fact unions never got anything for their members without compromise and the consensus of company management. That’s why the process is called collective bargaining. 

A Short History Lesson

For the most part, unions came about in the U.S. during the 1920s and 30s for one simple reason; industrial workers were treated like slaves by their employers. They were required to work 15 hour days, 6 days a week for a poverty wage. There were no benefits; no sick days, no insurance of any kind, no retirement and no employment safe guards of any kind. Unions where formed to give some kind of protection to workers at the peril of the organizers and members. The history of that time is full of confrontations in the street. Policemen and soldiers were used to force people back to work and away from collective bargaining. General Motor’s Flint Michigan plants were the scene of many walk outs and considerable blood shed in 1937. A good source on all of this is A People’s History of the United States by Howard Zinn.

The novel by John Steinbeck, Grapes of Wrath,is an incredible documentation of the plight of the rural poor in America during the 1920-1930. The events and conditions portrayed in the book should be considered carefully by all of us today. If the right wing politics and the wealthiest Americans get their way we will see these things again on a larger scale and it won’t be only migrant farm workers being impacted.

As a teacher in a technical college years ago, I became directly involved in collective bargaining for the faculty of that institution. What we went through to get fairness in salaries could fill a book. The greatest motivation of the school board was to keep their personal property taxes as low as possible. Most of the board members were large ranch and farm owners. They seemed to have little regard for the quality of education provided our students or the well being of their employees, the teachers. Money was the most important issue, money in their pockets. By the way, they were the wealthiest men in the county. Without the combined strength of all the teachers and support from the Teachers Association we would have been unable to get salary equity with other teachers in the state, which even at best was one of the lowest in the U.S.

What I have experienced first hand

After college I went to work for Ford Motor Company in the Detroit area. There I had the opportunity to experience unions and their affect up close and personal. In fact my last job in Dearborn required the direct supervision of 36 United Auto Worker members. They were auto technicians and support personnel, all with good benefits and wages. Were they over-paid? Maybe. Maybe a better question would be, would they have been underpaid if they had not been union employees?  One thing I do know is that my salary and benefits as a non-union employee were directly related to what the union negotiated every three years. Years later I was able to experience the affects of not being under the Union Umbrella when the car companies found a loophole in providing benefits for white collar workers. I became what was called a "contract employee." People could be legally hired as non-employee employees and in this way paid a lower salary with virtually no benefits. If fact, my retirement from Ford came about because Ford eliminated all company employees in the organization I worked for and replaced them with contract people. It’s good I was retirement age.  

It takes incredible deceit to get people to go against their own best interests.

As I sit in front of the TV and computer and watch the reports of the political support given to politicians like Governor Scott Walker of Wisconsin and House Speaker Boeher etc. by so many middle class Americans, I am dumfounded and stunned that so many working class people support these guys. When Boener say’s “so be it,” it seems the people he is targeting for job loss cheer! Maybe this blind action comes from a lack of education about our own history. Even prominent politicians don’t seem to know our real history; in fact they get away with misrepresenting it continually.

What Unions have done for all of us.

All of us who have worked for wages or a salary have received benefits from what unions have helped their members to achieve:  40 hour work weeks, holiday pay, minimum wage, retirement packages, health and medical benefits, workplace safety, etc. The union agreements have provided the competition that made it necessary for non-union companies to also provide these benefits.

We Americans need to wake up and realize that the purpose of business is to make a profit--benevolence is not in their mission statement. The banking crisis yells this at us, yet we seem to ignore the bankers' shenanigans and we discard all the safeguards that were put in place at one time to prevent their greed from destroying us. If average citizens don’t have leverage equal to the power of big business and banking they will always lose. That is why we have government. United we stand, divided we fall!

Flabbergasted

I am flabbergasted by the political craziness going on in our country and the state of Utah right now. Much of it seems to be fueled by a sorrowful lack of knowledge of our history and where our search for a more perfect union has led us. The states’ rights issues being raised in Utah at this time are an incredible example of this. There are proposals before the Utah legislature right now that deny an understanding of why our country exists and why our state came into being. Let us not forget that our country was forged in the furnace of our intentions as a nation as stated in the preamble to the constitution. It is indeed alarming when presidential candidates, state and national legislators and other public officials make blatant errors when serving up history to support their case or even worse, totally ignore what we have learned as a country. I’m sure new citizens taking the citizenship test are much better informed and held to a higher standard of knowledge concerning our country than many of our so called political leaders, pundits and presidential hopefuls. Maybe those leaders should be required to pass a test before they can qualify for office. Their lack of knowledge is dangerous. One of the requirements for a successful democracy is a well-informed public. In this case ignorance is a very dangerous thing. If our politicians won’t learn basic civics, we citizens had better teach it to them.

Back to the states’ rights movement in Utah: the Utah legislature seems fixated on state sovereignty. There are numerous legislative proposals presently before the Utah State Legislature designed to increase this. One of the most significant is the move to force the “return” of all Federal Land in Utah to the State. There is even a proposal to charge the Federal Government for use of the land. In February 2012 HB511 rapidly passed  through the House Natural Resources Committee by an 8 to 1 vote. This bill proposes to let cities and counties exercise eminent domain and take over federal land, despite strong warnings from legislative attorneys that it is almost certainly unconstitutional.  It is important to note that a brief study of Utah history before statehood indicates Utah never originally owned any land. Utah did not officially exist until it gained statehood in 1896; before that, it was a territory under the control of the federal government and before 1846, the tract of land Utah was part of belonged to the country of Mexico.

We just observed the hundred and fiftieth year since the beginning of the Civil War. Have we totally forgotten what that war was all about and that 600,000 American troops gave their lives for that cause, not to mention the thousands wounded and maimed? Guess what the battle was originally over? Yep, it was states’ rights. No, it was not originally about slavery, but about what held the Union together. During his brief run for the presidency, Rick Perry, the governor of Texas, proclaimed that maybe Texas should secede from the Union. Another governor of Texas said about the same thing in the run-up to Fort Sumter at the beginning of the Civil War and actually tried to do it!  Is Utah ignorantly headed in this direction? I hope not. My great grandfather fought in that horrible war for three long years. His company of Pennsylvania infantry lost 700 of 900 original soldiers.

Another question: how long would Utah’s economy run and its security last if it isolated itself from the Union? It is no secret that Utah’s economy is not self-supporting. The state receives more in federal dollars than its citizens pay in federal taxes.  There are hundreds of reasons why secession would be a disaster. In fact, it would take a book to document them all. For you survivalists out there: get real!  “Surviving” is not fun. Remember the Movie Red Dawn?

I really think all of us living in Utah are Americans first and Utahans second, simply because I ask myself which came first, the United States of America or the State of Utah? Which entity had the first Constitution? What did the revered forefathers work so hard to do?  Most of the Utah legislators pushing states’ rights have strong conservative ideology and want to return to the “way we were.” Well, we never were “The Sovereign State of Utah” and the State of Utah never held title to the land in Utah. The fact is, those living in Utah begged to become a state for over forty years. Why? So we could have the benefits and security of Statehood as written in the preamble to the US Constitution:

We the people of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish the Constitution for the United States of America.

Just a reminder:  this was written long before there was even any idea of a place called Utah. The people living in the Utah Territory at the time of statehood (1896) had to agree to uphold the constitution of the United State and uphold its laws before Utah would be granted statehood. It took over forty years before it was finally granted and there was cheering in the streets when it finally happened.  The funny thing is that the Constitution of Utah, which you would think our legislators would reference first, holds the key to dispelling all this nonsense. It is very easy to reference this document at utah.gov. The pertinent sections are:

Article I, Section 3.

The State of Utah is an inseparable part of the Federal Union and the Constitution of the United States is the supreme law of the land.

Article 3, Section 2.

The people inhabiting this State do affirm and declare that they forever disclaim all right and title to the un-appropriated public lands lying within the boundaries hereof, and to all lands lying within said limits owned or held by Indian or Indian tribes, and that until the title thereto shall have been extinguished by the United States, the same shall be and remain subject to the disposition of the United States. (boldface mine).

Many of my neighbors are upset because the Federal Government controls so much of the forest land in central and southern Utah. Some of them even believe this land was forcibly taken.  As we have seen above, the State Constitution should dispel that idea.  I think it is also important for us to know that the citizens of Manti and Ephraim asked for federal control of the land. I quote an article printed June 18, 1953 in the Salt Lake Tribune commemorating the fiftieth anniversary of the establishment of the Manti National Forest:

Ten to 20 years prior to the turn of the century, Manti and Ephraim suffered from devastating floods that reared off of the steep Wasatch Plateau.

Finally, about 1900, L.R. Anderson, a prominent resident of Manti, ran for mayor on a “no more floods” platform. He was elected and under his leadership the people…petitioned President Theodore Roosevelt to create a national forest reserve… The President did so by executive order dated May 29, 1903.

Livestock grazing and other use in Manti Canyon was placed under proper management 50 years ago and as the vegetation was restored … no more serious floods have occurred.

….. We doubt that anybody living on the verdant strip of green that depends on the towering Wasatch for its water properly channeled and controlled by nature’s process would want to turn back the clock.

(For more information on the facts concerning this topic please refer to Chapter Nine, The Other 49ers, A Topical History of Sanpete County Utah 1849 to 1983. Sanpete County Commission 1982).

It seems some folks would like to do just that, turn back the clock.  I doubt if they really understood why and how we got where we are as a nation and state. If they did, maybe good sense would prevail.

All of us should more carefully consider what we are told and tend to believe if we are to avoid repeating the disastrous events of our American History and that of the larger world. We are still, and will always be, defining our country. Hopefully, we will do it with an eye to what is best for the entire country. We will not survive under the tyranny of narrow-mindedness, bigotry, ignorance, hidden agendas and self-aggrandizement. Forging a great nation is not easy. Some great thinker said, “Democracy is the worst form of government, except for all the rest.”  May we be diligent, patient and well informed as we continue to refine and grow ourselves and our country for our children and fellow citizens!  We need to be diligent in our search for the truth about our country and our national and state purpose. Every bit of knowledge we can acquire in any area will help lead us closer to the truth, to what is right. Being closer to the truth can never be as harmful as ignorance.

(To read more about the difficult quest for Utah Statehood read Chapter Eight ; Utah The Right Place, The Official Centennial History by Thomas G. Alexander.)